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20180923【充实计划】第838期   [推广有奖]

21
钱学森64 发表于 2018-9-23 09:15:02
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hifinecon 发表于 2018-9-23 09:16:37
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23
hifinecon 发表于 2018-9-23 09:16:49
昨日閱讀1小時,累計閱讀187小時

24
encn 发表于 2018-9-23 09:17:55
昨日阅读1小时,累计阅读25小时,继续保持
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25
bonds 发表于 2018-9-23 09:18:28
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26
lastmu 发表于 2018-9-23 09:18:43 来自手机
充实每一天 发表于 2018-9-23 08:00
【加入充实计划】【了解充实计划】
|新充实挑战|   |公告【想成为牛人】|
|【公告】照片图片额外奖励|
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27
cttn 发表于 2018-9-23 09:19:58
昨日阅读1小时,累计阅读9小时, 继续加油。
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28
bearli100 发表于 2018-9-23 09:23:13
昨日阅读2小时,累计阅读19小时,阅读快思慢想
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29
zgs3721 发表于 2018-9-23 09:38:58
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30
derekzeng1972 发表于 2018-9-23 09:40:29
昨天阅读4小时,累计阅读279小时。
在这厚黑的现实世界,不求闻达,但求不要被过多入坑。因而,了解现实,不忘初心, 不断进化。

48 Laws of power 部分摘要如下

Law 25 Re-Create Yourself
Judgment: Do not accept the roles that society foists on you. Re-create yourself by forgiving a new identity, one that commands attention and never bores the audience. Be the master of your own image rather than letting others define it for you. Incorporate dramatic devices into your public gestures and actions—your power will be enhanced and your character will seem larger than life.
“The man who intends to make his fortune in this ancient capital of the world (Roma) must be a chameleon susceptible of reflecting the colors of the atmosphere that surrounds him—a Proteus apt to assume every form, every shape. He must be supple, flexible, insinuating, close, inscrutable, often base, sometimes sincere, sometimes perfidious, always concealing a part of his knowledge, indulging in but one tone of voice, patient, a perfect master of his own countenance, as cold as ice when any other man would be all fire and if unfortunately he is not religious at heart—a very common occurrence for a soul possessing the above requisites—he must have religion in his mind, that is to say, on his face, on his lips, in his manners; he must suffer quietly, if he be an honest man, the necessity of knowing himself an arrant hypocrite. The man whose soul would loathe such a life should leave Rome and seek his fortune elsewhere. I do not know whether I am praising or excusing myself, but of all those qualities I possessed but one—namely, flexibility.”
Understand this: The world wants to assign you a role in life. And once you accept that role you are doomed. Your power is limited to the tiny amount allotted to the role you have selected or have been forced to assume. An actor, on the other hand, plays many roles. Enjoy that protean power, and if it is beyond you, at least forge a new identity, one of your own making, one that has had no boundaries assigned to it by an envious and resentful world. This act of defiance is Promethean: It makes you responsible for your own creation.
You new identity will protect you from the world precisely because it is not ”you”; it is a costume you put on and take off. You need not take it personally. And your new identity sets you apart, gives you theatrical presence.  Those in the back rows can see you and hear you. Those in the front rows marvel at your audacity.
“Do not people talk in society of a man being a great actor? They do not mean by that that he feels, but that he excels in simulating, though he feels nothing.”
The character you seem to have been born with is not necessarily who you are; beyond the characteristics you have inherited, your parents, your friends, and your peers have helped to shape your personality. The Promethean task of the powerful is to take control of the process, to stop allowing others that ability to limit and mold them. Remake yourself into a character of power. Working on yourself like clay should be one of your greatest and most pleasurable life tasks. It makes you in essence an artist—an artist creating yourself.
You must demand for yourself the power to determine your position in the painting, and to create your own image.
The first step in the process of self-creation is self-consciousness—being aware of yourself as an actor and taking control of your appearance and emotions. As Diderot said, the bad actor is the one who is always sincere. People who wear their hearts on their sleeves out in society are tiresome and embarrassing. Their sincerity notwithstanding, it is hard to take them seriously.
Good actors control themselves better. They can play sincere and heartfelt, can affect a tear and a compassionate look at will, but they don’t have to feel it. Adopt the plasticity of the actor, who can mold his or her face to the emotion required.
The second step in the process of self-creation is a variation on the George Sand strategy: the creation of a memorable character, one that compels attention, that stands out above the other players on the stage.
It is less what you do what matters, clearly, than how you do it—your gracefulness and imposing stillness on the social stage count for more than overdoing your part and moving around too much.
Finally: Learn to play many roles, to be whatever the moment requires. Adapt your mask to the situation—be protean in the faces you wear. Bismarck played this game to perfection: To a liberal he was a liberal, to a hawk he was a hawk. He could not be grasped, and what cannot be grasped cannot be consumed.
Image: The Greek Sea-God Proteus. His power came from his ability to change shape at will, to be whatever the moment required. When Menelaus, brother of Agamemnon, tried to seize him, Proteus transformed himself into a lion, htne a serpent, a panther, a boar, running water, and finally a leafy tree.
Authority: “Know how to be all things to all men. A discreet Proteus—a sholar among scholars, a saint among saints. That is the art of winning over everyone, for like attracts like. Take note of temperaments and adapt yourself to that of each person you meet—follow the lead of the serious and jovial in turn, changing your mood discreetly.”
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