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Re:我所知道的张五常(李俊慧)(之五)--道德风险 作者:dzz 发表时间:2001年5月19日 08:51 说用“道德风险(Moral Hazard)”来解释买保险后车祸的比例会上升是套套逻辑(tautology)不错,但以次来批判道德风险的研究是投梁换柱。树立一个并不存在的靶子,以之来代替真正的目标,把它打倒,然后宣称胜利,这就是上文对道德风险研究的批判。道德风险研究的主要是如何避免道德风险和合约的设计,而不是解释买保险后车祸上升的现象。 Re:我所知道的张五常(李俊慧)(之五)--道德风险 作者:lijunhui 发表时间:2001年5月19日 09:14 不好意思,套套逻辑的英文我写错了。因为是在学校的机房上网,不能参考原文来写,凭记忆难免有错。还有打字太快了,有些地方也出了错,请原谅。 上面的朋友说:“道德风险研究的主要是如何避免道德风险和合约的设计,而不是解释买保险后车祸上升的现象。”实际上已经同意了我的意思。要注意经济学的方法论,科学(包括经济学)理论是为了解释现象,而不是解决问题。既然道德风险的研究没有解释买保险后车祸上升的现象,那就不是理论。解释现象和解决问题的不同,我后面会说,这里只简单将要点说一下。解决问题只需要把握规律,不需要构建理论;而解释现象是要构建规律以外的抽象理论。所以,把解决问题当成解释现象是犯了“事实不能解释事实”的错误。 Re:我所知道的张五常(李俊慧)(之五)--道德风险 作者:dzz 发表时间:2001年5月19日 09:20 经济学的范畴有过很多讨论,大部分认为包括实证和规范两部分,看一看张五常最崇拜的Friedman的论述就知道。 Re:我所知道的张五常(李俊慧)(之五)--道德风险 作者:Ah sa 发表时间:2001年5月19日 12:16 "人们买了保险,的确是会放松警惕,车祸的比例会上升。但为什么会出现这种情况?你不能说是因为“道德风险”,因为“道德风险”的定义就是买了保险故意撞车,用定义去解释定义,不是同义反复是什么?" (1) My interpretation of (李俊慧's interpretation of) Cheung's arguement is that: - Moral hazard assumes people cheats when monitoring is imperfect. So if we use moral hazard to explain why people "cheats". It would be tautological. (2) Firstly, I don't think "“道德风险”的定义就是买了保险故意撞车", moral hozard just constructs a situation with the type of asymmetries of information that develop subsequent to the signing of a contract. "买了保险故意撞车" is the result of the maximization postulate in this moral hazard setting. So you can say this is an immediate dedeuction result, but not a tautology. (Note, however, results of logical dedeuction is by definition always consistent with the assumptions. So if you want, you can consider all assumptions, relevant definitions and deduced implication as a proposition as a whole, in this case, it is always a tautology!) (3) Yes, you're right. It is meaningless to answer why people cheats by assuming it. But as far as I know, moral hazard models are not aimed to answer this question. ( Just like (traditional) monetary economics is not aimed to answer the question why we have money, but just assume its existence. If you use monetary theory to answer this question, it would be tautological.) Instead, they consider, given a moral hazard setting, how can we explain certain behaviour of agents or contractual arrangements. For example, in the case of insurance, we consider how the equilibrium insurance contract depends on the information structure (observibility of agents'action) and other exogenuous variables. We want to know when we will have a full/partial compensation contract. Is an answer to this type of question a tautology? Another example is the moral hazard game of firm owners & managers. We DO NOT use moral hazard to explain why agents shirk. But we assume imperfect monitoring, and see how equilibrium wage contracts are determined. For example, we want to see in what situation we will have a fixed wage contract, a proportional contract, a linear contract, a short-term contract, a long-term contract, a tournamant (eg. promotion reward). How the equilibrium contractual arrangement are related to the information structure, monitoring cost, number and characteristics of agents, ... Are answers to these questions tautological? Are all these implications not testable? I don't think so. (4) You may say "hey, we can explain all these very well by using the concept of transaction cost." In principal, yes. I guess you can re-label the information variable & monitoring cost by the concept of transaction cost. But is that really a better and clearer approach? To be a reasonable candidate, at least we need to know what transaction cost exactly mean. Because if we don't specify what tranaction cost refers to in real life, we can always use transaction cost as a "residual term". Whatever we see, we can say, "oh, because the transaction cost is so high/low that we observe this phenomena ..." If this is the case, the explanation using transaction cost becomes not refutable! That's why I always ask for a precise definition of this concept. According to Cheung's definition, it seems that the cost of "playing tennis" is also a transaction cost. This is because playing tennis is not conceivable in an one man economy. That's surely not a good definition, no? 学无新旧,学无中西,中国今日实无学之患,而非中学西学偏重之患 -- 王国维 Re:我所知道的张五常(李俊慧)(之五)--道德风险 作者:bear 发表时间:2001年5月19日 16:34 我還是認為the cost of playing tennis is a institutional cost.是完全可接受的。我是想破了頭也不明白這個說法的不妥之處。看來這不並對影響理論的解釋力。個人喜好就不用爭了。 一個人的行為的cost與 moral hozard都是看不到的,我傾向用cost,因為它存在,而我不確定是否有 moral hozard 這種東西。而且理論不宜繁。另外,cost 的用法不是象Ah sa說得那樣的。一些個較準的例子是:當每週買東西的機會少了,每次買東西的份量就多了。考試日期愈近,學生在圖書館的時問愈長(最後一兩天不是)。這可以被偽證。